October 2026 · 6 min read · Carolina

The things we keep: on remembrance and legacy

Artwork for the letter "The things we keep: on remembrance and legacy"

Almost everyone has something they can't throw away.

A voicemail saved for years and played only on certain nights. A jumper that still smells right if you hold it close enough. A shopping list in handwriting that will never be written again. Milk. Bread. Those biscuits.

We keep these things because they keep something of the person. Their voice. Their hands. The way they moved through the world.

A remembrance project is simply doing this on purpose.

We don't let go. We stay connected

For a long time, the common advice about grief was that healthy mourning meant detaching. Let go, move on, find closure.

In the 1990s, grief researchers Dennis Klass, Phyllis Silverman and Steven Nickman challenged that idea with what they called continuing bonds. They found that many people stay connected to those who have died, and that this connection is often comforting and healthy rather than a sign of being stuck. People talk to their loved ones, keep their belongings, cook their recipes, carry their values forward.

Remembrance work grows from that understanding. The relationship changes shape when someone dies, but it doesn't have to end.

What Jung knew about making things

After a painful split with Freud, Carl Jung went through a long and frightening inner crisis. One of the ways he found his way through it was by making things. He painted, carved stone, built small structures by the lake near his home, and filled a large illustrated book with images and writing that later became known as The Red Book.

He came to believe that images and hands can reach places that words and reason can't. He called one of his methods active imagination: letting feelings take shape as pictures, stories or objects, then staying in conversation with them.

I believe this deeply. My art therapy training taught me that our hands often know what we feel before our words catch up. Someone who can't say a single sentence about their mother might spend an hour quietly arranging her buttons in a jar, and something important happens in that hour.

What a remembrance project can be

Every one is different, because every life is. Some possibilities:

  • A memory book. Photos, stories, recipes and handwritten notes gathered into something the next generation will one day pull off the shelf.
  • Letters for the future. Words for a wedding they won't attend, a child's eighteenth birthday, or simply a hard day. Sometimes the person writes them. Sometimes they speak and I write.
  • Voice and story recordings. Their voice telling the story they always tell, the long way. Families often say this is the thing they treasure most.
  • A life told in images. Painting, collage or clay that captures something words can't.
  • A memory box or small altar. A place for the objects that matter, with room for candles, flowers and notes.
  • For animals. Paw prints, nose prints, a lock of fur, a collar framed beside a favourite photo.

Before, or after

Some remembrance projects happen while someone is still here. A grandmother sitting up in bed, telling stories while the family records and laughs and cries. A father writing letters to children who are still too young to read them. These projects can bring a deep sense of peace to the person who is dying. They get to choose what they leave behind.

Others begin months or years after a death, on the day someone finally feels ready to open the box of photos.

There's no wrong time.

You don't need to be creative

This is often the first worry. "Oh, but I'm not artistic."

You don't need to be. This isn't about making something beautiful for a gallery. It's about making something true. I bring the materials, the gentle questions and the patience. You bring the memories. We go slowly.

What we make together can sit on a shelf, be passed down, or be read out at a funeral. And sometimes the most important part isn't the finished piece at all. It's the hours spent remembering.

If there's a story you'd like to hold onto, I would love to hear it.

Soft Landing isn't a crisis service. If you're struggling, call Lifeline on 13 11 14 (24 hours), Griefline on 1300 845 745, or 000 in an emergency.

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Support at the end of life, and after.
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Letters from Soft Landing

Occasional reflections, resources and small rituals for living, loving and saying goodbye.

I acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians. The land where I live and work is Darug Country. Sovereignty was never ceded. I pay my respects to Elders past, present and emerging, and to all First Nations people who carry their own grief and loss.

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